Jumat, 30 Oktober 2015

!! Download PDF Nazi POWs in the Tar Heel State, by Robert D. Billinger Jr.

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Nazi POWs in the Tar Heel State, by Robert D. Billinger Jr.

More than 10,000 German prisoners of war were interned in eighteen camps in North Carolina during World War II. Yet apart from the guards, civilian workers, and FBI and local police who tracked escapees, most people were--and remain--unaware of their presence. Utilizing interviews with former prisoners and their guards, Red Cross and U.S. military reports, German-language camp newspapers, local print media, letters, memoirs, and other archival sources, Robert Billinger is the first to chronicle in detail the German POW experience in North Carolina during WWII. Billinger captures the perceptions of sixty years ago, and demonstrates how the stereotype that all Germans were Nazis evolved over time. The book is dedicated to the insights gained by many POWs, guards, and civilians: that wartime enemies could become life-long friends.

  • Sales Rank: #2319548 in Books
  • Brand: Brand: University Press of Florida
  • Published on: 2008-04-06
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.17" h x .97" w x 6.24" l, 1.20 pounds
  • Binding: Hardcover
  • 256 pages
Features
  • Used Book in Good Condition

Review
"No one tells the story of German POWs in America better than Robert Billinger. From its meticulous detailing of the prisoners' daily existence to its description of their positive contacts with surrounding civilians, Nazi POWs in the Tar Heel State does much to explain how former enemies could become firm friends and allies." - Lewis Carlson, author of Red Tail Captured, Red Tail Free: The Memoirs of a World War II Tuskegee Airman and POW "Well written and sprinkled with highly interesting anecdotes, Billinger examines all aspects of the POW program in North Carolina during World War II, from the arrival of the first prisoners to the work program, escapes, reeducation, repatriation, and - an aspect often ignored by other authors - the transfer of many POWs to Great Britain, France, and Belgium after the war." - Matthias Reiss, author of "The Blacks Were Our Friends": German Prisoners of War in American Society, 1942-1946"

About the Author
Robert D. Billinger Jr., Ruth Horton Davis Professor of History at Wingate University, is the author of Hitler's Soldiers in the Sunshine State: German POWs in Florida.

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7 of 8 people found the following review helpful.
If you like stats, you are in for a treat
By Susan
If you like books that give you a lot of stats you really are in for a treat. I however, was looking for a book that had more accounts about individuals....the prisoners themselves, the farmers and factory owners that used them as part of their workforce and accounts of ones that became friends. There were a few of these but to far and few between for me. It was very knowledgeable about populations, transfers, opening closing of institutions and ratios of prisoners to guards.

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Selasa, 27 Oktober 2015

## Ebook Download History of Andersonville Prison, by Ovid L. Futch

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"An outstanding study of Andersonville--both a vivid description of the conditions that resulted in high mortality among the prisoners as well as a balanced and unbiased evaluation of the officials responsible."--Journal of Southern History

"Futch has carefully sifted through a host of unofficial memoirs, letters, and diaries as well as official records to develop an intriguing account of what happened at Andersonville."--Civil War History

In February 1864, five hundred Union prisoners of war arrived at the Confederate stockade at Anderson Station, Georgia. Andersonville, as it was later known, would become legendary for its brutality and mistreatment, with the highest mortality rate--over 30 percent--of any Civil War prison.

Fourteen months later, 32,000 men were imprisoned there. Most of the prisoners suffered greatly because of poor organization, meager supplies, the Federal government’s refusal to exchange prisoners, and the cruelty of men supporting a government engaged in a losing battle for survival.

Who was responsible for allowing so much squalor, mismanagement, and waste at Andersonville? Looking for an answer, Ovid Futch cuts through charges and countercharges that have made the camp a subject of bitter controversy. He examines diaries and firsthand accounts of prisoners, guards, and officers, and both Confederate and Federal government records (including the transcript of the trial of Capt. Henry Wirz, the alleged "fiend of Andersonville"). First published in 1968, this groundbreaking volume has never gone out of print.

  • Sales Rank: #753305 in Books
  • Brand: Brand: University Press of Florida
  • Published on: 2011-03-06
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.90" h x .60" w x 6.00" l, .61 pounds
  • Binding: Paperback
  • 176 pages
Features
  • Used Book in Good Condition

From the Back Cover
Five hundred prisoners arrived at Andersonville in February 1864, the first of 32,000 men to be imprisoned there before the camp was closed by Federal forces in April 1865. Most of the prisoners suffered greatly--and 13,000 of them died--because of poor organization, meager supplies, the Federal government's refusal to exchange prisoners, and often the cruelty of men and a government engaged in a losing battle for survival.Why was this squalor, mismanagement, and waste allowed at Andersonville? Looking for an answer, Ovid Futch cut through charges and counter-charges that have made the camp a subject of bitter controversy.

About the Author

Ovid Futch taught at Morehouse College in Atlanta and finished his career as chair of the Department of History at the University of South Florida. Michael P. Gray, assistant professor of history at East Stroudsburg University of Pennsylvania, is the author of The Business of Captivity: Elmira and Its Civil War Prison, a Seaborg Award honorable mention recipient.

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Senin, 26 Oktober 2015

> Download Ebook The Divergence of Judaism and Islam: Interdependence, Modernity, and Political TurmoilFrom University Press of Florida

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“An impressive collection of essays that adds great depth and breadth to our understanding of Jewish-Muslim relations in the modern period.”—Jeffrey Kenney, author of Muslim Rebels: Kharijites and the Politics of Extremism in Egypt “This remarkable volume offers a rich panoply of perspectives, both on the final chapter of Jewish minority life within the Islamic orbit, and on the contemporary relationships obtaining between Jews and Muslims and between Israel and the Muslim nation states. The variety of eclectic approaches works synergistically to supply nuance to complex and often misunderstood relationships.”—Marc S. Bernstein, author of Stories of Joseph: Narrative Migrations in Judaism and Islam A companion volume to The Convergence of Judaism and Islam, this collection of essays explores the Jewish-Muslim relationship from the nineteenth century to the present. While that earlier work focused on the shared cultures and often peaceful relations between the two religions in the medieval and early modern periods, this book reveals how the paths of Jews and Muslims began to diverge two centuries ago.            The essays in this volume examine how each group reacted quite differently to colonial rule, how the Palestine Question and the Arab-Israeli crisis have soured relations, and how the rise of nationalism has contributed to the growing tensions. With contributors from a wide variety of scholarly disciplines, this book offers a broad but in-depth analysis of the Jewish-Muslim relationship in recent times. Michael M. Laskier is professor of Middle Eastern studies and director of the Menachem Begin Center for the Study of Underground Movements at Bar-Ilan University. He has authored many books, including Israel and the Maghreb: From Statehood to Oslo. Yaacov Lev is professor of Islamic medieval studies at Bar-Ilan University and the author of Charity, Endowments, and Charitable Institutions in Medieval Islam.

  • Sales Rank: #6410976 in Books
  • Published on: 2011-12-11
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.90" h x 1.10" w x 6.20" l, 1.40 pounds
  • Binding: Hardcover
  • 360 pages

About the Author
Michael M. Laskier is professor of Middle Eastern studies and director of the Menachem Begin Center for the Study of Underground Movements at Bar-Ilan University. He has authored many books, including Israel and the Maghreb: From Statehood to Oslo. Yaacov Lev is professor of Islamic medieval studies at Bar-Ilan University and the author of Charity, Endowments, and Charitable Institutions in Medieval Islam.

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Jumat, 23 Oktober 2015

^^ PDF Ebook The First Hollywood: Florida and the Golden Age of Silent Filmmaking, by Mr. Shawn C. Bean

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The First Hollywood: Florida and the Golden Age of Silent Filmmaking, by Mr. Shawn C. Bean

Jacksonville, Florida, was the king of the infant film industry. Devastated by fire in 1901, rebuilt in a wide variety of architectural styles, sharing the same geographic and meteorological DNA as southern California, the city was an ideal location for northern film production companies looking to relocate.

  • Sales Rank: #1565008 in Books
  • Published on: 2008-07-28
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.90" h x 1.10" w x 6.30" l, .90 pounds
  • Binding: Hardcover
  • 240 pages

Review
"A compelling story of the rise and fall of Jacksonville, Florida, as a major motion picture studio rival to Hollywood. Along the way you'll meet visionaries, film pioneers, and famous names, as well as grifters and con men." - Richard Alan Nelson, author of Lights! Camera! Florida! "Although nonfiction, at times it reads like a fast-paced novel, telling the story of how it was Jacksonville - not Hollywood - that served as this country's first film capital. A fascinating read." - Patrick D. Smith, Pulitzer- and Nobel Prize - nominated author, Florida Artists Hall of Fame inductee"

About the Author
Shawn C. Bean has twice been named Writer of the Year by the Florida Magazine Association. He is a former music and theater reviewer for the Miami New Times and current contributor to Florida Travel & Life and Miami.

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1 of 1 people found the following review helpful.
Lights, Action, Camera
By Marcus W Pernod
Occasionally an article might appear in Florida newspapers about how Jacksonville at one time was the motion picture capital of America. Of the 30 or so studios in Jacksonville, there was Metro Studios (which became part of Metro-Goldwyn-Mayer). A fat guy named Oliver Hardy came down from Georgia to perform either as a villain or in a comic role. This was ten or more years ago before he was paired with Stan Laurel.

The city's greatest architect, H. J. Klutho, helped to rebuild the city after its great fire of 1901 (the worst in the Southeast), but Klutho went broke trying to run, or rent out, his own studio.

Shawn Bean tracks the film career of Richard E. Norman, who turned to making films solely for African American audiences. He purchased the bankrupt Eagle Studios and made feature films there until sound came in. In fact, the Norman Studios buildings still exist and are the ONLY silent film studio complex still standing.

Bean tracks why Jacksonville, in effect, rejected its chance to become "Hollywood." The conservative town's ministers objected to shoot-em-ups being shot on Sundays downtown; the citizens tired of false fire alarms being called in just to so a company could film the trucks bursting out of the fire stations.

A 1917 election campaign between pro-film candidate J.E.T. Bowden and future governor John Wellborn Martin convinced many studios that it might be better to join their colleagues in some little town out in Southern California.

Howard Denson
Author: "Mowbray and the Sharks," "Shoot-Out with a Wild-eyed Radical," and "A Quandary of Fibbles"

1 of 7 people found the following review helpful.
The First Hollywood
By Lyle J. Christiansen
Dear Good People:

The books were not what I expected. I ordered two.

I did notice that the text size would have been

better if darker and larger.

I sent the two books back and asked for a refund.

Lyle Christiansen
701 Imperial Drive
Morris , MN 56267

0 of 0 people found the following review helpful.
How Florida almost beat Hollywood to the punch
By Steven Bailey
I was lucky to meet this book's author, Shawn C. Bean, at a recent lecture in Ponte Vedra Beach, Florida, where he amply demonstrated the storytelling skills required to pull off such a book. (Admission: I live in Jacksonville, Florida, where much of the book's story took place.) The book itself is concise, fascinating reading about how Jacksonville's infamous 1901 fire paved the way for architects to come to Jacksonville and build structures in different styles, causing moviemakers to realize that sunny Florida could double for tropical and adventurous settings throughout the world.

Bean points out how precursors of big-name studios (such as 20th Century-Fox and MGM) first established ground in Florida, as well as the one-time Southeastern movie industry crumbled under the weights of corruption and Victorian-era bluenosing. Finally, the book details how Florida got its final shot as a movie giant by making movies with all-black casts and stories -- ironically, under the direction of a white filmmaker, and in a part of the country that proudly declared its Jim Crow policies.

For anyone interested in early film history, this breezily written book is a must.

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 "Most approaches to violence or its opposite in Islam try to establish that the religion of the Prophet is one or the other, and thus get nowhere. Avoiding this trap, Abu-Nimer has given us a wide-ranging and thoroughly researched study that will be of interest to scholars and of use to peace builders."--Michael Nagler, University of California, Berkeley Written by a Muslim scholar, lecturer, and trainer in conflict resolution, this book examines the largely unexplored theme of nonviolence and peace building in Islamic religion, tradition, and culture. After comprehensively reviewing the existing studies on this topic, Abu-Nimer presents solid evidence for the existence of principles and values in the Qur'an, Hadith, and Islamic tradition that support the application of nonviolence and peace building strategies in resolving disputes.

He addresses the challenges that face the utilization of peace building and nonviolent strategies in an Islamic context and explores these challenges on both local and global levels. Through a discussion of the structural and cultural obstacles to peace building and nonviolence, the author explains the gap between Islamic values and ideals and their applications in day-to-day reality.

To illustrate the actual practice of these values and principles of peace building, the book analyzes three case studies, drawing from the political, sociocultural, and professional arenas. The initial case study discusses the First Palestinian Intifada; it is analyzed as a nonviolent political movement in which Islamic cultural and religious values and rituals played an important role in mobilizing communities to join the movement.  The second case study focuses on the role that such values play in traditional Arab dispute-resolution practices such as Sulha (mediation, arbitration, and reconciliation); it extracts lessons and principles used by Arab traditional elders who peacefully resolve family, interpersonal, and community disputes. The third case study discusses the obstacles and challenges facing professionals who provide peace-building and conflict-resolution training and initiatives within the Islamic world.

Combining theory with practical applications of peace building, conflict resolution, and nonviolent initiatives in Islamic communities, Abu-Nimer provides a framework for further developing and utilizing these principles in an Islamic context. Mohammed Abu-Nimer is associate professor in the International Peace and Conflict Resolution Program at American University, Washington, D.C., where he is also director of the Conflict Resolution Skills Institute.

  • Sales Rank: #361569 in Books
  • Brand: Brand: University Press of Florida
  • Published on: 2003-05-06
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.02" h x .58" w x 5.98" l, .86 pounds
  • Binding: Paperback
  • 256 pages
Features
  • Used Book in Good Condition

Review
“This Islamic source material. . .can become part of an integral strategy of being properly prepared, encountering the religious other outside of our religion and then pursuing deeper inquiry after the dialogue.”—Huffington Post

About the Author
Mohammed Abu-Nimer is associate professor in the International Peace and Conflict Resolution Program at American University, Washington, D.C., where he is also director of the Conflict Resolution Skills Institute. He has previously published Dialogue, Conflict Resolution and Change: The Case of Arab and Jew in Israel and Reconciliation, Justice, and Coexistence: Theory and Practice, and he is co-editor of the Journal of Peacebuilding and Development.

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7 of 8 people found the following review helpful.
Islam means peace
By Martin Smedjeback
Martin SMEDJEBACK

Review of Nonviolence and Peace Building in Islam:

Theory and Practice by Mohammed Abu-Nimer

Today we live in a multicultural world with many religions existing side by side. But still there are many of us Christians who have never met Muslims. The only thing we hear about Islam is on the news and most times it is connected with violence. It is not strange that even peace loving persons have an idea of Islam as a violent religion.

Here is a book that might change your view that. The book is highly recommended for the one who wants to get a clearer view on Islam and peace.

The book both provides a theoretical framework as well as a practical one. In the theoretical part Abu-Nimer starts with an overview of the many studies done on just war and Islam. It is clear that there is a school of thought in Islam that justifies acts of war and the use of force under certain strict conditions. They who support war often point out the Quran verse: "Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah does not love transgressors." (2:190). Jihad was subsequently applied to religious war but was never used in the Quran in such a sense. The Quran says: "Let there be no compulsion in religion." Jihad should above all be understood as a struggle for the individual Muslim to become a better Muslim.

A number of passages in the Quran seem to provide explicit justification for the use of war or fighting unbelievers, and deciding whether the Quran actually condones offensive war for faith or only for offensive war is really left to judgment of the exegete, according to Abi-Nimer. Compare to the Bible which supports genocide in some texts. This seldom means that Church leaders support genocide.

What ABU-NIMER mainly objects to is that too little research has been focused on the other side of Islam - namely the traditions and teachings of nonviolence and peace building in Islam. It turns out that both the Quran and the traditions of Muslim societies harbour treasures of nonviolence and techniques for resolving conflicts.

The word `Islam' is itself defined as the "making of peace." The Prophet says: "Break your bows, sever your strings, beat stones on your swords" (to break the blades). Peace (salam) in Islam means not merely an absence of war, but also the elimination of the grounds for conflict and the waste and corruption it creates. Peace is God's true purpose for humanity. The Quran also affirms the sacredness of human life: "And if anyone saved a life, it would be as if he saved the life of the whole people."

There are countless stories on how the Prophet Mohammed acted as an arbitrator when two parties were in conflict which shows that third-party intervention is an acceptable option to end fighting in Islam. During the Meccan period of the Prophets life (610-622 C.E) the Prophet showed no inclination towards the use of force in any form, even for self-defense. He practiced a nonviolent resistance that was reflected in all his teachings during that period, when Muslims were a minority and under threat. Although tortured, accused of blasphemy, humiliated, ostracized, the he permitted himself neither violence nor even swearing. The Prophet always prayed when he was persecuted during the Mecca Period, saying, "Forgive them, Lord, for they know not what they do". Something we Christians have no problem recognizing! Some of the Prophet's followers asked him to invoke the wrath of God upon the Meccans because of their persecution of Muslims. His reply to them was: "I have not been sent to curse anyone but to be a source of rahmah (compassion and mercy)."

Justice is the ultimate goal of Islamic religious teachings. It can be argued that pursuing justice and peace through nonviolent strategies is the more viable and effective method for achieving it. Except for the existence of one God, no other religious moral principles are more emphasized in the Quran and the traditions than the principles of justice, uprightness, equity and temperance. The notion that peace cannot be achieved without justice is echoed in the works of numerous peace-building researchers and activists.

It is also supported by the Quran: "It is not righteousness that you turn your faces towards the East or West; but it is righteousness to believe in Allah and the last day, and the Angels and the Book and the Messengers; to spend your substance, out of love for him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves." ( 2:177)

There are a few new Islamic scholars that have begun to study the connection between Islam and nonviolence. One that Abu-Nimer mentions is Satha-Anand. He argues that even if Islam once accepted violence as a way of defense it is today forbidden because of the modern technology of war that has been invented. Since Muslims are forbidden to kill civilians and since modern weapons can't generally distinguish between soldier and civilian it means that Muslims should not use violence. But Muslims are not allowed to be passive either when they face injustice, so therefore they should use nonviolence as a way to resist injustice.

So there seems to be a good foundation for a nonviolent struggle in Islam. Has this been practiced by Muslims? It leads us to the practical part of the book. Abu-Nimer shows us examples of different nonviolent campaigns in Muslim communities: the mass protests against the British in Egypt in 1919, the revolt of Muslims of Peshawar Pathans in Pakistan 1930; the Palestinian general strike of 1936; the 1948 Iraqi upraising; the Iran Revolution of 1978-79; the Golan Druze resistance movement in 1981-82; the activities in defense of al-Aqsa Mosque in Jerusalem since the 1970s; the Sudanese insurrection of 1985 and the first Palestinian Intifada, which began 1987.

The most famous Muslim nonviolence resister in modern time would be Abdul Ghaffar Khan and his "Army of God", consisting of people from the Pashtun-people who used to be known as feared warriors. It was a nonviolence movement of about 100 000 people who struggled nonviolently for twenty years against the British occupation in what is today Pakistan. Khan said: "There is nothing surprising in a Muslim or a Pashtun subscribing to the creed of nonviolence. It is not a new creed. It was followed fourteen hundred years ago by the Prophet all the time he was in Mecca, and it has since been followed by all those who wanted to throw off an oppressor's yoke. But we had...forgotten it." When recruited the "Servants of God" had to sign a ten-point pledge in which they swore to serve God and to live by nonviolent principles.

Although Abu-Nimer wants to show the world the good examples of nonviolence in Muslim communities he is also critical that there are not more efforts of peace building and nonviolence from the Arab world. The obstacles according to him are lack of creativity from the leadership, patriarchal social structures, extensive authoritarian control systems and a lack of critical self-examination. There are also different myths in the Islamic world that Abu-Nimer sees as obstacles to peace building. One widespread myth in the Middle East is that violence can eliminate conflicts. "What was taken by force can only be returned with force" is an old Arabic saying. Another myth is that nonviolence is not an effective method. Abu-Nimer mentions that one antidote to this myths can be to remind Muslims of the considerable experience the Prophet in waging nonviolent campaigns against his oppressors.

Even if Islam contains plenty of nonviolence principles, these thoughts and words can still be seen as something "Western" for many Muslims in the Arab world. There are also obstacles to pass because of differences in culture if people from the West come to these countries to train in nonviolence. He also points out that western conflict resolution methods would often not be effective in settling disputes in Muslim communities since there is often a fear that some of their indigenous values and norms might not only be violated but also entirely undermined. Knowing about all these differences and obstacles should increase significantly the chances of succeeding in training of nonviolence and conflict resolution were participants come from both Arabic and Western countries alike.

In the last part of the book Abu-Nimer makes a case study of the nonviolence during the first Intifada (uprising) in Palestine. Abu-Nimer shows convincingly that although the Palestinian Intifada is known for its violence it was really dominated by a massive and impressive nonviolent campaign. He is not saying that the Intifada was an islamic movement, because it was foremost a Palestinian struggle, Muslims and Christians side by side. But like the civil rights movement in the USA the religious institutions played a large part. The Palestinians gathered for political meetings in mosques and churches. The loudspeakers in the mosques were used to direct demonstrators or to encourage them in their efforts. Abu-Nimer argues that if it wasn't for their religion they wouldn't have been able to preserve their humanity and their patience. He shows it with the example of an Israeli soldier in Hebron being protected by an Arab family.

The martyr plays a big role in the Intifada. I saw this myself when I was one among thousands who demonstrated in Palestine last year. Many mothers and fathers had pictures with them of their loved ones who had been killed in the struggle. Yes, some thinks that by blowing themselves up will bring them to heaven, but Abu-Nimer shows that the thinking about martyrdom varies a lot between different Palestinians. Everybody sees them as a witness to the Palestinian struggle, but whether the shahid (martyr) went to heaven was "a matter for God to decide." This attitude has the very practical effect of religious tolerance and political flexibility. It does not judge the outcome for a Christian Palestinian who died in the struggle. It allows religious Muslims to honor them equally. Before the Intifada, a primary symbol in the occupation was the armed guerilla. Now, in place of this symbol of heroic armed aggression stood a symbol of innocent suffering.

Although it has to be said that the posters of martyrs in Palestine almost always contains weapons. I can testify myself that even if unarmed children have been made into martyrs they are often pictured with weapons in the posters.

In conclusion Abu-Nimer says that Islam can both reinforce violence and nonviolence, and has done both in history. Much like Christianity I would say. Islam has not developed an explicit ideology of nonviolence and Muslims have done little preaching or teaching about nonviolence as a way of life, but the roots and the traditions are all in place creating a fertile ground for nonviolence.

Abu-Nimers wish is clear with one of his last statements in the book: "Every religion can foster either violence or nonviolence. It is the responsibility of those who follow a particular faith to cull these resources for nonviolence from their religious scriptures."

"Nonviolence and Peace Building in Islam" has helped me tremendously in understanding the tradition of nonviolence and conflict resolution in Islam and Abu-Nimer is to be thanked for this. I can recommend it to anyone interested in religion and peace issues.

Religion is a mighty power. Our future could depend on us treating it right. This book (published in Florida in 2003) gives us tools and knowledge to make Islam a powerful force for peace in cooperation with other peace loving religions in the world.

Martin SMEDJEBACK is former president of the SCM Sweden. He is currently working as the secretary of nonviolence of SweFOR, Swedish Fellowship of Reconciliation, at their office in Stockholm. His email address is martin.smedjeback@krf.se. 2002 he co-wrote Nonviolence in Israel and Palestine (in Swedish).

Mohammed Abu-Nimer is associate professor at the International Peace and Conflict Resolution Program, American University, Washington D.C. He has been conducting workshops in conflict resolution since 1982 in numerous countries.

0 of 0 people found the following review helpful.
Highly recommend it!
By Flamur Vehapi, Author
This is a book of great importance for Muslims and non-Muslims alike interested in the field of conflict resolution and peace building in Islam.
I often refer to it for my own research, and this is one of the best by far that I have come across on the topic. Mohammed Abu-Nimer is an exemplary scholar when it comes to knowing and teaching in this field of study. Highly recommend it! You won't be disappointed for a minute!

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"A fascinating account of how the city of Jacksonville met the major challenges of the last half of the 20th century, from those posed by race relations to downtown development to the environment. Crooks has provided a well-written, clear, and thoughtful analysis of the need for and movement to establish a consolidated government, and the early years of that government. His understanding of Jacksonville and of the times is impressive."--Joan S. Carver, Jacksonville University

In the 1950s and '60s Jacksonville faced daunting problems. Critics described city government as boss-ridden, expensive, and corrupt. African Americans challenged racial segregation, and public high schools were disaccredited. The St. Johns River and its tributaries were heavily polluted. Downtown development had succumbed to suburban sprawl.

Consolidation, endorsed by an almost two-to-one majority in 1967, became the catalyst for change. The city's decision to consolidate with surrounding Duval County began the transformation of this conservative, Deep South, backwater city into a prosperous, mainstream metropolis.
 
James B. Crooks introduces readers to preconsolidation Jacksonville and then focuses on three major issues that confronted the expanded city: racial relations, environmental pollution, and the revitalization of downtown. He shows the successes and setbacks of four mayors--Hans G. Tanzler, Jake Godbold, Tommy Hazouri, and Ed Austin—in responding to these issues. He also compares Jacksonville's experience with that of another Florida metropolis, Tampa, which in 1967 decided against consolidation with surrounding Hillsborough County.

Consolidation has not been a panacea for all the city's ills, Crooks concludes. Yet the city emerges in the 21st century with increased support for art and education, new economic initiatives, substantial achievements in downtown renewal, and laudable efforts to improve race relations and address environmental problems. Readers familiar with Jacksonville over the last 40 years will recognize events like the St. Johns River cleanup, the building of the Jacksonville Landing, the ending of odor pollution, and the arrival of the Jaguars NFL franchise.

During the administration of Mayor Hazouri from 1987 to 1991, Crooks was Jacksonville historian-in-residence at City Hall. Combining observations from this period with extensive interviews and documents (including a cache of files from the mezzanine of the old City Hall parking garage that contained 44 cabinets of letters, memos, and reports), he has written an urban history that will fascinate scholars of politics and governmental reform as well as residents of the First Coast city.  

James B. Crooks is emeritus professor of history at the University of North Florida

  • Sales Rank: #746801 in Books
  • Brand: Brand: University Press of Florida
  • Published on: 2004-03-29
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.22" h x 1.03" w x 6.38" l, 1.19 pounds
  • Binding: Hardcover
  • 296 pages
Features
  • Used Book in Good Condition

Review
"A fascinating account of how the city of Jacksonville met the major challenges of the last half of the 20th century, from those posed by race relations to downtown development to the environment. Crooks has provided a well-written, clear, and thoughtful analysis of the need for and movement to establish a consolidated government, and the early years of that government. His understanding of Jacksonville and of the times is impressive."

About the Author
James B. Crooks, emeritus professor of history at the University of North Florida, is the author of Jacksonville after the Fire, 1901-1919: A New South City and Politics and Progress: The Rise of Urban Progressivism in Baltimore.

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2 of 2 people found the following review helpful.
not bad, but could be deeper
By Michael Lewyn
I am moving to Jacksonville soon, and this book was a handy history of Jacksonville in the last half of the 20th century. The book shows how Jacksonville's heritage is that of the rural, blue collar south: conservative Democratic until the 1990s, conservative Republican thereafter.

It points a reasonably distinctive portrait of Jacksonville 50 years ago: uneducated (with no four-year college in 1956), heavily industrial, and so polluted that in 1948, "sulphuric acid droplets in the air began to disintegrate nylon stockings on women on the streets of downtown Jacksonville."

Occasionally, the book is stingy with analysis: for example, it mentions city government's love affair with expressways here and there but fails to address the possible relationship between highways, suburban sprawl, and downtown deterioration.

The book discusses education often, but here too is uncritical of bureaucrats, routinely assuming that more education spending means more education. Although the book occasionally notes that desegregation was not a complete success in Jacksonville, a more complete analysis would have compared Jacksonville to other cities. Is Jacksonville a city where desegregation worked with a few hitches, or one where (as in most northern cities) desegregation ended with an all-black urban school system surrounded by white suburban schools? This book does not answer that question.

The last chapter of the book is focused on Jacksonville's city-county consolidation: but the book's discussion of scholarly commentary is too focused on comparing Jacksonville with Tampa, which has annexed significant swaths of suburbia (as opposed to other cities with more limited annexation powers such as Cleveland or Detroit). Are taxpayers better off because Jacksonville has one city government instead of 20? It is hard to tell from this book.

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Comfort Me with Apples: More Adventures at the Table (Random House Reader's Circle), by Ruth Reichl

In this delightful sequel to her bestseller Tender at the Bone, Ruth Reichl returns with more tales of love, life, and marvelous meals. Comfort Me with Apples picks up Reichl’s story in 1978, when she puts down her chef’s toque and embarks on a career as a restaurant critic. Her pursuit of good food and good company leads her to New York and China, France and Los Angeles, and her stories of cooking and dining with world-famous chefs range from the madcap to the sublime. Through it all, Reichl makes each and every course a hilarious and instructive occasion for novices and experts alike. She shares some of her favorite recipes while also sharing the intimacies of her personal life in a style so honest and warm that readers will feel they are enjoying a conversation over a meal with a friend.

  • Sales Rank: #81682 in Books
  • Brand: Brand: Random House Trade Paperbacks
  • Published on: 2010-05-25
  • Released on: 2010-05-25
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .80" w x 5.20" l, .56 pounds
  • Binding: Paperback
  • 336 pages
Features
  • Ruth Reichl
  • memoir
  • food

Amazon.com Review
Ruth Reichl's first book, the autobiographical Tender at the Bone, disarmed readers with its droll candor. The former restaurant critic of The New York Times and editor in chief of Gourmet magazine told great stories about growing up and loving food. Comfort Me with Apples begins where the first book ended, tracing Reichl's evolution from chef to food writer while detailing the dissolution of her first marriage, the start of a second, and motherhood at the age of 40. The book also limns a sensual journey, Reichl's awakening to the pleasures of sex as well as food, and also to love. Reichl interweaves her diverse coming-of-age narratives with passion (especially on the subject of food), wit, and a no-nonsense grace, all of which add up to a wonderful read--entertaining, but moving, too.

The story begins when Reichl, living in a '70s Berkeley commune, gets her first real job as a restaurant reviewer. Despite the incredulity of her in-the-movement roommates ("You're going to spend your life telling spoiled, rich people where to eat?" asks one), Reichl persists, traveling widely to polish her palate. In the doing she meets food luminaries such as Wolfgang Puck (a mad encounter in a produce market), M.F.K. Fisher (lunch and sweet reminiscences), and Alice Waters (a garlic feast), among others. Her trip to China, which includes clandestine dealings with a former chef, is particularly well handled. The ungluing of her first marriage is depicted in adroit emotional counterpoint to her soaring career, as is her discovery of love with her second husband, unspooled against her father's death. Reichl also provides recipes, such as Fall Mushroom Soup (made to comfort herself and her mother) that, unexpectedly and delightfully, deepen the narrative. --Arthur Boehm

From Publishers Weekly
In this follow-up to the excellent memoir Tender at the Bone, Reichl (editor-in-chief at Gourmet) displays a sure hand, an open heart and a highly developed palate. As one might expect of a celebrated food writer, Reichl maps her past with delicacies: her introduction to a Dacquoise by a lover on a trip to Paris; the Dry-Fried Shrimp she learned to make on a trip to China, every moment of which was shared with her adventurous father, ill back home, in letters; the Apricot Pie she made for her first husband as their bittersweet marriage slowly crumbled; the Big Chocolate Cake she made for the man who would become her second, on his birthday. Recipes are included, but the text is far from fluffy food writing. Never shying from difficult subjects, Reichl grapples masterfully with the difficulty of ending her first marriage to a man she still loved, but from whom she had grown distant. Perhaps the most beautifully written passages here are those describing Reichl and her second husband's adoption and then loss of a baby whose biological mother handed over her daughter, then recanted before the adoption was final. This is no rueful read, however. Reichl is funny when describing how the members of her Berkeley commune reacted to the news that she was going to become a restaurant reviewer ("You're going to spend your life telling spoiled, rich people where to eat too much obscene food?"), and funnier still when pointing out the pompousness of fellow food insiders. Like a good meal, this has a bit of everything, and all its parts work together to satisfy. (on sale Apr. 10) Forecast: Even more appetizing than Tender at the Bone, this volume is bound to visit bestseller lists.
Copyright 2001 Reed Business Information, Inc.

From Library Journal
This delightful memoir, written by the editor of Gourmet and former restaurant critic at the New York Times and Los Angeles Times, picks up where her first best-selling work, Tender at the Bone, left off. Readers and fans who hankered to learn the details of her coveted career now get them and then some. This book reads like a well-edited and quite romantic film, full of hard work, good luck, love, joy, pain, travel, celebrity chefs, and always fine cuisine. The recipes (for the most part, quite replicable) are reminiscent of flashbacks in a movie, loaded with visual memory. Elegant description captures the imagination, tempts the palate, and illustrates Reichl's well-deserved reputation as a food writer. Highly recommended for all public libraries and culinary collections.
- Wendy Miller, Lexington P.L., KY
Copyright 2001 Reed Business Information, Inc.

Most helpful customer reviews

37 of 37 people found the following review helpful.
Delicious
By Amazon Customer
Thank goodness the waiter slipped coffee into my decaf. Yes, I was up all night, but it gave me time to read "Comfort Me With Apples" in one huge, delicious sitting. If you read and liked Ruth Reichl's previous memoir, "Tender at the Bone," then run out and get this one--it's better. And if you haven't read Tender at the Bone, then get this anyway, or just make your life better and get both.
I'd initially shied away from reading this book because sophomore efforts are rarely as good as the originals, because the first few pages, when I scanned them, looked awfully dreary (all those Berkeley folks giving Reichl a very hard and preachy time of it, complaining that her new job as a restaurant reviewer means selling out), and because of some negative reviews on Amazon. Now that I've reread those reviews, I'm surprised--some people seem to have read such a different book than I did.
But I just figured out what the problem must be. Reichl is a devoted foodie and food writer, but she is also an eloquent and moving memoirist. If you've come to her work looking for insight only about food, go elsewhere (I suggest Jeffrey Steingarten's The Man Who Ate Everything, or AJ Liebling's Between Meals). But if your interested in lives--women's lives especially--and how they intertwine with careers and passions (Reichl's passion being for food among other things), get this. Reichl is definitely and consciously writing in the tradition of MFK Fisher, who used food as a prism to write about a thousand other things.
Reichl's chief story line is about her career as a restaurant critic and a reporter on the scene of the great revolution in Californian (and hence American) cuisine. Contrary to one reviewer, I didn't think she's telling this story to show off; her insights about Alice Waters, Wolfgang Puck, Fisher, and others are worthwhile and fascinating. Her subplot is her personal life--divorce and remarriage, the death of her father, the adoption and loss of one child and the birth of another. In the hands of another writer these personal details might be mawkish or dreary; I found them wonderfully engrossing.
Of course there are problems with the book. I agreed with many others that tales of trips to China, Thailand, and Barcelona at times seemed more like magazine articles than a coherent part of a memoir. Unlike others, I didn't like the recipes at the end of each chapter; I found it intrusive to go from an emotionally wrenching description of the end of an affair, for example, into chirpee cookbookese ("count on a pound of asparagus per person. Buy the fattest stalks you can . . . ") The memoir parts of the book could have been slightly more self-reflective; Reichl needn't show regret she doesn't feel for the affairs she had during her marriage, but it would seem natural to acknowledge them as something the merest bit more troublesome than the decision about which main course to choose at La Tour d'Argent. Nevertheless, the book overall was wonderful, warm, lusty, passionate, filling, generous, and evocative. I recommend it highly to anyone with an interest in food, life, or love.

1 of 1 people found the following review helpful.
I love Ruch Reichl
By Laura G.
Let me first say, I love Ruch Reichl, when you read her books, it is a warm personal relationship that forms.
I have enjoyed the 4 that I have read. If you like a great fun read, with recipes at the end of each chapter, these are books for you.
A PERFECT summer read.

24 of 26 people found the following review helpful.
Not nearly as good as Tender on the Bone
By Tom Williams
After thoroughly enjoying "Tender on The Bone," I eagerly awaited the publication of Reichl's latest work. While the book is well written, it lacked both the wit and sparkle that made "Tender" such a hit for me. While both books are autobiographical, the first focused more on the humor and tenderness of the events in her life (and of course the food), and this one seems to focus more on her life (and the food).
If this is your first Reichl exploration, stop...click over to "other books by this author," and order a copy of "Tender on The Bone." If you are a Reichl fan, this is a decent read, but wait for the paperback.

See all 163 customer reviews...

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Thinking in New Boxes: A New Paradigm for Business Creativity, by Luc De Brabandere, Alan Iny

When BIC, manufacturer of disposable ballpoint pens, wanted to grow, it looked for an idea beyond introducing new sizes and ink colors. Someone suggested lighters.
 
LIGHTERS?
 
With an idea that seemed crazy at first, that bright executive, instead of seeing BIC as a pen company—a business in the PEN “box”—figured out that there was growth to be found in the DISPOSABLE “box.” And he was right. Now there are disposable BIC lighters, razors, even phones. The company opened its door to a host of opportunities.
 
IT INVENTED A NEW BOX.
 
Your business can, too. And simply thinking “out of the box” is not the answer. True ingenuity needs structure, hard analysis, and bold brainstorming. It needs to start
 
THINKING IN NEW BOXES
 
—a revolutionary process for sustainable creativity from two strategic innovation experts from The Boston Consulting Group (BCG).
 
To make sense of the world, we all rely on assumptions, on models—on what Luc de Brabandere and Alan Iny call “boxes.” If we are unaware of our boxes, they can blind us to risks and opportunities.
 
This innovative book challenges everything you thought you knew about business creativity by breaking creativity down into five steps:
 
• Doubt everything. Challenge your current perspectives.
• Probe the possible. Explore options around you.
• Diverge. Generate many new and exciting ideas, even if they seem absurd.
• Converge. Evaluate and select the ideas that will drive breakthrough results.
• Reevaluate. Relentlessly. No idea is a good idea forever. And did we mention Reevaluate? Relentlessly.
 
Creativity is paramount if you are to thrive in a time of accelerating change. Replete with practical and potent creativity tools, and featuring fascinating case studies from BIC to Ford to Trader Joe’s, Thinking in New Boxes will help you and your company overcome missed opportunities and stay ahead of the curve.
 
This book isn’t a simpleminded checklist. This is Thinking in New Boxes.
 
And it will be fun. (We promise.)
 
Praise for Thinking in New Boxes
 
“Excellent . . . While focusing on business creativity, the principles in this book apply anywhere change is needed and will be of interest to anyone seeking to reinvent herself.”—Blogcritics

“Thinking in New Boxes is a five-step guide that leverages the authors’ deep understanding of human nature to enable readers to overcome their limitations and both imagine and create their own futures. This book is a must-read for people living and working in today’s competitive environment.”—Ray O. Johnson, Ph.D., chief technology officer, Lockheed Martin
 
“Thinking In New Boxes discusses what I believe to be one of the fundamental shifts all companies/brands need to be thinking about: how to think creatively, in order to innovate and differentiate our brands. We need to thrive and lead in a world of accelerating change and this book challenges us to even greater creativity in our thinking. One of the best business books I’ve read in a long time.”—Jennifer Fox, CEO, Fairmont Hotels & Resorts
 
“As impressive as teaching new tricks to old dogs, Thinking in New Boxes is both inspirational and practical—a comprehensive,  step-by-step guide to sharpening one’s wits in order to harness creativity in the workplace.”—Peter Gelb, general manager, Metropolitan Opera

  • Sales Rank: #128016 in Books
  • Brand: Brand: Random House
  • Published on: 2013-09-10
  • Released on: 2013-09-10
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.70" h x 1.01" w x 6.39" l, 1.38 pounds
  • Binding: Hardcover
  • 352 pages
Features
  • Used Book in Good Condition

Review
Thinking in New Boxes is a five-step guide that leverages the authors’ deep understanding of human nature to enable readers to overcome their limitations and both imagine and create their own futures. This book is a must-read for people living and working in today’s competitive environment.”—Ray O. Johnson, Ph.D., chief technology officer, Lockheed Martin
 
“Thinking In New Boxes discusses what I believe to be one of the fundamental shifts all companies/brands need to be thinking about: how to think creatively, in order to innovate and differentiate our brands. We need to thrive and lead in a world of accelerating change and this book challenges us to even greater creativity in our thinking. One of the best business books I’ve read in a long time.”—Jennifer Fox, CEO, Fairmont Hotels & Resorts
 
“As impressive as teaching new tricks to old dogs, Thinking in New Boxes is both inspirational and practical—a comprehensive,  step-by-step guide to sharpening one’s wits in order to harness creativity in the workplace.”—Peter Gelb, general manager, Metropolitan Opera
 
“Offers excellent suggestions for thinking creatively and creating a sustainable work culture in the department and in one’s organization . . . a valuable tool for employees and managers of all institutions.”—Journal of Applied Management and Entrepreneurship
 
“An imaginative, proactive, and creative approach to problem solving that prospects for new ideas rather than trying to predict the future.”—Booklist

“Psychology has shown us that there’s no such thing as ‘thinking outside the box.’ The mind always thinks in boxes, big and small, and the key to creativity is finding and creating the right boxes to think with. This practical book draws out the implications of this research, and it is a joy to read. I loved the many real-world examples, drawn from the authors’ many years of consulting for BCG.”—Keith Sawyer, Ph.D., Author of Zig Zag: The Surprising Path to Greater Creativity

"Brilliantly original and relentlessly practical, Thinking in New Boxes brings a truly fresh approach to the eternal question of how do I get more – and better – ideas. It not only challenges the readers to “think differently”, but also shows them how.  It is that rare business book actually  worth reading cover to cover."—Jim Andrew, Chief Strategy and Innovation Officer, Chairman Sustainability Board, EVP and Member of the Executive Committee, Royal Philips

"The pinnacle resource for any business or organization, Thinking in New Boxes is a straightforward roadmap on mastering the art of futurist leadership and understanding the intersections between creativity, innovation and re-invention.  A well thought out approach and a hands-down, must read for anyone tirelessly in pursuit of achieving success in an ever evolving and rapidly changing global business ecosystem."—Dr. Mehmood Khan, chief scientific officer, PepsiCo

About the Author
Luc de Brabandere is a fellow and a senior advisor in the Paris office of The Boston Consulting Group. He leads strategic seminars with boards, senior executives, and managers from a wide range of companies looking to develop new visions, new products and services, and long-term scenarios to prepare for the future. He is the author or co-author of nine books, including The Forgotten Half of Change: Achieving Greater Creativity Through Changes in Perception, and a regular columnist for various newspapers in France and Belgium. Prior to joining BCG, he was the general manager of the Brussels Stock Exchange.
 
Alan Iny is the senior specialist for creativity and scenarios at The Boston Consulting Group. He has trained thousands of executives and BCG consultants, runs a wide range of workshops across industries, and speaks around the world about coming up with product, service, and other ideas, developing a new strategic vision, and thinking creatively about the future. Before joining BCG in 2003, he earned an MBA from Columbia Business School and an honors BSc from McGill University in mathematics and management. Iny lives in New York with his wife and daughter.

Excerpt. © Reprinted by permission. All rights reserved.
9780812992953|excerpt

de Brabandere / THINKING IN NEW BOXES

one

New Boxes for a New Reality

Let’s start with an easy question: How many colors are there in a rainbow?

Would you say five? Seven? Ten? At some point in your schooling, you were probably told that a rainbow has a fixed number of colors. The common explanation is that the human eye sees just seven colors—red, orange, yellow, green, blue, indigo, and violet—and hence many of us were told as children that there are seven colors in the rainbow. But that’s not quite correct—a rainbow is a continuous spectrum of colors, at least according to our models of physics. To cope with complicated ideas such as this (in this case, an infinite number of colors) the mind simplifies, placing the physical reality in a more conveniently sized, manageable “box.”

Boxes can include, among many other things, ideas, approaches, philosophies, tactics, theories, patterns, and strategies. Every human idea can be expressed and/or interpreted through numerous mental models, or “boxes.” Your brain constantly uses boxes—and cannot do otherwise—to make it possible for you to cope with and process reality. The world confronts us with an infinite array of people, places, and objects; we use patterns and systems to simplify these, and categories to organize them.

We all have boxes of many different sizes. The smallest type of box would be a grouping of like things—such as “the consumer electronics companies” or “the set of coffee shops in my neighborhood.” Examples of slightly bigger boxes include stereotypes or judgments—“our customers love chocolate” or “basketball players are tall.” A paradigm is a box so big (for example, “democracy” or “freedom”) that sometimes you don’t even realize it’s still just a box, like being on a boat so big you forget you’re at sea. Boxes of other sizes include what we commonly call structures, hypotheses, frameworks, mindsets, frames of reference, and so on.

All of these various boxes help make the world more manageable. Every one of us constantly takes the broad variety of experiences we have and information we observe and reduces them to segments or categories, “boxes” with which we try to make sense of things. But even the most seemingly obvious and widely shared boxes should not be confused with reality: Accounting is always just a snapshot of the past, not an accurate representation of the present; dividing up your customers into market segments is an often-useful distortion that relies upon artificial distinctions and generalizations.

In addition to being simplified, a box is your mind’s fuzzy representation of reality. You might have a seemingly solid image of the Google logo in your mind, of primary colors for the six letters. Could you say with certainty which colors appear twice? Your boxes help you make sense of things, but only up to a certain level of detail (in this case, enough to avoid confusion with some other company’s logo), and only for a certain period of time. Every box is subject to revision, refinement, and even replacement.

For example, suppose you’re eating dinner in a restaurant and a gray-haired man who appears to be in his mid-fifties, dressed in a well-tailored suit, walks in, accompanied by a much younger woman dressed in jeans and a T-shirt. They look vaguely alike, and you immediately decide that they are father and daughter. When they sit down at the table next to you, however, you notice telling attributes, and slowly learn more about them. Perhaps the man presents the young woman with an investment opportunity, and you decide she is a wealthy client of his. Perhaps they hold hands and you decide they are spouses. Or they’re trying to distract you while their colleague steals your wallet. Regardless, you cannot avoid settling on an explanation; you cannot avoid building boxes.

The same kind of serial “deciding” occurs all the time in business. Suppose your CEO appoints a new CFO in a surprise announcement that thanks the former CFO for her service and praises her desire to spend more time with her family. You may take this announcement at face value, or you may “decide” there was too much tension between the departing CFO and the CEO. Perhaps later at the water cooler you hear rumors of fiscal impropriety, and a few days later new expense reimbursement regulations are announced, and so you decide the old CFO was padding her expense account. Or perhaps you are told of an emergency board meeting where the CEO was apparently fighting for his job and hence you decide that the CFO was offered up by him as a sacrifice.

When we see news of an airplane crash in Africa or a merger between two companies, we immediately come up with a rationale for how and why these events happen. And as all of these examples show, your interpretation of reality evolves as you gather data. Much as scientists develop working hypotheses that, after investigation, they modify into more definitive “theories,” you reshape and refine your boxes based on the new information. When refinement is not enough, for example if some fresh observation is completely incompatible with your existing boxes, a fundamentally different box may be required.

Moreover, relying upon just one box is generally not sufficient. The complexity of the world requires you to constantly juggle multiple theories, models, and strategies. As your “box” describing the couple in the restaurant evolved, you also used and updated other mental models, such as whether the soup was any good, which fork to use for dessert, whether to respond to the waitress honestly when she asked how your meal was, and how much to tip her.

The key difference to be aware of is between the multifaceted and difficult-to-understand world in front of you and the ways you perceive, interpret, and simplify it within you. Or as we like to put it, people use mental models or boxes within them (such as concepts and stereotypes) to handle the complex, continuously changing, often chaotic reality in front of them.

To be more creative, and to survive in a world of accelerating change and challenge, we believe you must do more than simply think “outside the box.” Rather, you must learn to think in new boxes, which means deliberately (not just subconsciously) creating a range of fresh mental models, and methodically exploring and prioritizing them.

You Can’t Think Without Boxes, So Don’t Even Try

You can’t think or make decisions, let alone create new ideas (or recognize a good idea when you see one), without using a range of mental models to simplify things. Most of the time, thinking includes a process of classification: Your mind is confronted with reality—a multiplicity of stimuli, elements, and events. To make sense of all these disparate inputs, your mind either relies on preexisting categories that it has already created or, if none of those categories fits the present reality, it generates new ones.

You might think of the mind as a giant cupboard, with compartments and drawers, a place to tidy up the messiness of reality, to sort it all into a much more comprehensible and manageable set of ideas. Each of us creates order by sorting; things with some shared characteristics are put together. Nobody can deal with the many complicated aspects of real life without first placing things in such boxes, the raw materials of human thinking and creativity. When you say “my customers” as a salesperson, or “my students” as a teacher, you’re using a box to categorize, or to visualize a couple of individual customers or students in your head. In contrast to saying “my children” or “my office,” where you can usually be referring to the real thing, the set of customers or students is large enough to make a simplification necessary.

Consider the first pages of the Judeo-Christian Bible. When God placed Adam in the Garden of Eden, God told him he had to be a master of the other animals: “God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ ”1

What was the first thing Adam did in order to establish his mastery? He gave names to each species of animal. In essence, Adam was saying: I am master of the lion because I told him, “You are a lion.” And I am master of the bear because I told him, “You are a bear.” Names—and words—don’t exist anywhere but in our minds, yet people need them in order to deal with reality. By giving names to animals, objects, and the other facets of reality, we draw distinctions, make judgments, create links between things, foster order, exercise control, and, most important, put things into easier-to-understand categories.

Indeed, one of the most primitive forms of a box, and perhaps one of the most important inventions of all time, is the category. When Aris­totle, in his Organon, crafted ten categories (including “quantity” and “location”) in an attempt to organize all the possible kinds of things that can be the subject or the predicate of a proposition, he set the stage for the science of logic, which led to more formalized human reasoning.

Of course, categories represent just one relatively simple type of box. Thinking also requires many other, more sophisticated mental models, including stereotypes, patterns, systems, rules, assumptions, and paradigms. These various boxes arm us with helpful ways of coping with reality. If you are like most people, you stay a safe distance away from lions because you have already created a “carnivorous feline” box in your mind to identify the beast as a danger. Each time you see an animal that looks like other animals you’ve seen and categorized, you place that new idea in those previous boxes, and they help guide your reactions, in an instant.

People love to reduce uncertainty. In fact, they desperately need to reduce it. They feel woefully uncomfortable not knowing. Boxes are an easy way to simplify, to minimize your anxiety about the world. When you think about a real-life situation or problem, you humanize it: You re-create the world in your image, in your likeness, by using your judgments, assumptions, categories, and other mental models, based on everything that has been “in front of you” until that point. You need these boxes to produce further related ideas—whether complementary or opposing, closely connected or wildly distinct.

In this way, boxes are sketches, your mind’s way of simplifying, naming, and framing things—whether it is a starving lion, a crying infant, or a popular uprising in your friend’s home country—so that you can determine how best to respond to them.

Thinking “Outside the Box” Is Not Enough

But how can you use boxes to generate new creative ideas and approaches?

At a conventional workshop on creativity or innovation, you are encouraged to “think outside the box.” Leaders of such seminars have been imploring people to do this for decades, but there are three basic problems with this advice: 1) It is very hard to get out of a box, 2) it is tricky to determine which of your many boxes to think outside of, and 3) even if you do manage the trick, and get out of a specific box, it often isn’t enough—you still need a new one.

Suppose you are an executive at a bank in downtown Chicago and during a corporate workshop, someone asks you to “think outside the box.” In that context, “outside the box” doesn’t mean outside the bank, but rather outside the way you perceive your bank and, perhaps, outside your working hypotheses about banks in general.

In other words, a box is not a tangible thing. Rather, it is a model in your mind. And every mental model you create, no matter how brilliant or profitable, will eventually need to be refreshed and replaced, since the world will continue to evolve while your box stays frozen. Our four-legged friend Sartre wisely jumped over the fence that prevented him from exploring the fields behind his farm. But change occurred—the fence was taken down—and his old pattern of leaping over the fence no longer made sense or held any value. He needed to dump his old box and build a new one that no longer included the fence as part of the world in front of him.

What Sartre the dog failed to realize is that mental models can both guide you and set you free. But they can also obscure the truth and hold you back. They trap you in rigid assumptions and well-worn paths of action. They push you toward tired routines and stale conventions. They choke your creativity. They hold you captive.

So why doesn’t it work to simply “think outside the box”? One key reason is that it is difficult, often impossible, to do on command. As with Sartre (the dog once again), it often takes time and effort to change one’s mental model and come up with effective new ones. And since you always use more than one box to handle any situation, you will have numerous possible theories, hypotheses, or approaches—which means there is never any easy way of determining which box you should be trying to think “outside” of. And finally, even if you could isolate just one such box from among all those you have created, you will still struggle to think outside it because the space beyond it is too expansive. There is too much room to roam in the unknown.

The First “Outside the Box” Box

The origin of the phrase “thinking outside the box” is uncertain, but it seems to have sprung from the corporate culture of the 1960s and 1970s. It is believed that the phrase first referred to a now-familiar nine-dot puzzle used to provoke creative thought. The challenge is to connect nine dots on a square grid by drawing four straight lines through them without the pen leaving the paper, as shown below.

This at first seems impossible—and it is indeed impossible if the pen never moves outside the grid created by the dots. The only solution is to extend at least one of the lines beyond the boundaries of the grid; hence “outside the box.”2

This classic puzzle sparks discussion of two fundamental questions in the old-fashioned model of business creativity. The first is “What sort of boxes are you in?” The second is “How do you think outside them?”

The first question is usually answered by thinking about questions such as: What sort of business am I in? What, exactly, do I spend most of my time doing? What are the skills for which I am rewarded? What assumptions, spoken and unspoken, do I make about the world because of the way my day-to-day activities shape my thinking?

If you are sitting at a conference table surrounded by other automobile executives, one of the most powerful boxes might be “We are an automobile company.” If the seats at the table instead contain accountants, the most strongly held box might be “We are an accounting firm.” This model of creativity assumes that if you are an accountant you “think in a certain way” about things. You think like an accountant. Conventional theories of creativity urge you to step outside such a box, but the most creative element of that sort of thinking is usually something along the lines of asking, “Are any of our competitors doing anything different, and if so, should we copy them?”

Instead, imagine what would happen if you tried to see an accounting firm in the way people in completely different careers would see it—software engineers, nurses, or sommeliers, for example—if taken away from their own lives and temporarily placed in your shoes. Thinking outside this box in this way would add an element of difference that could lead to less conventional and more creative thinking. Would the software engineer see accounting as a set of core principles plus a set of add-on “apps”? Would the nurse triage clients based on the severity of their financial issues? This is not the sort of expansive thinking that being encouraged to “think outside the box” automatically spurs you to do.

The issue is not that thinking outside the box is a worthless exercise. It can be an important way to examine business problems, as well as perform other creative tasks. The problem is that while it helps people avoid solutions that are too obvious or conventional, it offers little to no guidance about where the best solutions can be found. Just telling someone to avoid conventional thinking is like telling them not to drive on the highway, without giving them any information on which roads to take instead—or whether they should consider flying or going by train.

So rather than asking you to consider how you can connect nine dots using four lines, there is a different sort of question, more emblematic of our “new paradigm” approach, we’d prefer you ponder.

Look at the square below and try to imagine different ways to divide it into four parts that are equal in size.

What are all the different ways in which you can do so?

You might first divide the square by drawing a vertical line and a horizontal line. You could also draw diagonals, or strips:

What other options are there? Did you consider other possible shapes?

What about creating shapes within the square that are not triangles or rectangles? What about rotating the X, or using lines that aren’t straight?

That begins to suggest an infinite number of solutions. And we haven’t even tried using curved lines yet:

If you think more about it, you’ll see that there is an infinite number of ways to divide the square into equal parts. As you develop these various models in your mind, you realize that new horizons are opening, horizons that can never be exhausted. This leap from a few answers to an infinite number of solutions is analogous to the jump from “outside the box” to “new boxes”: You come to fundamentally change the way you look at the problem, and to realize the breadth of possibility in front of you.

The Great Escape

Years ago, when we were at a conference in Paris talking to participants at a workshop about “thinking outside the box,” someone came up to us afterward and said, “What exactly is this box you’re talking about?”

The intelligent, inquisitive man who put this question to us understood that we were speaking metaphorically, but he pressed for more answers: “Who builds the box? Can the box be dismantled? Why should I try to leave it? How will getting outside the box help me come up with new ideas?”

This man’s wise questions prompted us to wonder whether telling people to “think outside the box” is productive—it seemed almost akin to telling them that they are prisoners of their boxes and should escape! In some sense, we are indeed all tied, by our boxes, to a certain view of the world, and thinking outside the box means escaping from at least one tether. But more generally, we realized that asking people to escape a prison will have a chance of working only if people realize that they are, indeed, in some form of prison, and if they understand the specifics of it. They’ll need to learn the rules and practices of the ties that bind them to their models, where the vulnerabilities are, and what they need to achieve to discover the gaps in the system and then walk through one of those gaps. Once they are outside that box, they will also have to figure out where to go—and that means finding new boxes instead.

We soon realized that the clever man in Paris played the role of a freedom-seeking prisoner perfectly for us because he had the kind of inquisitive mind and practical creative reasoning that ultimately leads to liberation. Indeed, simply insisting that one should leave the box—or the prison—won’t bring freedom. Instead, pondering the nature of the box, questioning why it is there in the first place, striving to understand the strategies and constraints of those controlling it—those are your first steps toward liberty. As we will emphasize throughout this book, doubt is the crucial first step toward creativity and liberation.

As the characters in Sartre’s No Exit found, it is often tremendously difficult for people to realize when they are chained to a model, especially if it is subconscious or so woven into the culture or their expectations that they can no longer see how much it is holding them back. Your current box may be difficult to leave simply because it is familiar and comfortable, and because the boundless space beyond seems perilously uncertain.

We believe the story of creativity is an epic of freedom: You have to be free in order to create, but you must first recognize you are a prisoner in order to break free. And this is true no matter how smart someone is, no matter how well run an organization is—we all become trapped by our boxes over time.

When you ask questions about any box, then, you are also asking questions about yourself and your mental powers: What kind of box is this? entails asking yourself, What kind of prisoner am I, and what sort of prison am I in? How can I break out? And once I achieve my freedom, what kind of world will I seek to create?

In other words, you can’t get away from your current models until you are conscious of their existence, and start to doubt and investigate them. And it also means creating new ones, and then breaking free from them to come up with yet more.

Since your brain needs models or boxes to think, the key to being creative in practical ways, to managing change during these times of such uncertainty, is to first try to understand your existing boxes to a greater degree, and to then attack any situation or issue by developing a range of new boxes. You can then carefully choose which box(es) to use, even as you embrace the ambiguity inherent in doing so. It is these new models, these new boxes, these new ways of thinking, that will free you to see not only what is possible but also what you must do to survive and to thrive.

Being inspired to create new boxes may sound difficult—but with the guidelines in this book, and some work, it will become more intuitive, and easier.

Most helpful customer reviews

16 of 17 people found the following review helpful.
A different, and useful, framework
By Srikumar S. Rao
Are you tired of being exhorted to 'think outside the box'? I know that I am!

What, exactly, is this 'box' that I am supposed to think outside of? de brabandere and Iny postulate that the box is actually a mental model we have and embedded in this is all manner of assumptions, opinions, conjectures and beliefs. In other words, all our thinking is contextual. We ALWAYS think in a context and this is shaped by our life experience and the conditionings we have been subject to.

Since the context is the box and we think in contexts the way to be creative is to Think in New Boxes and hence the title of the book. Neat way of looking at it but not an earth shattering revelation. What makes the book valuable is that they go into greater detail. It is difficult to think outside the box and virtually impossible to do so on command. They show you many different ways of creating new boxes. For example, complete the sentence "An example of a bird is..." Odds are that you could do this easily and you drew from a sample of names you knew were birds like eagle or sparrow.

Now complete the sentence "A bird is an example of..." Now it gets more complicated. Did you come up with 'flying creature'? Or 'feathered animal'? How about 'something I like to roast and eat'? (UGH!)

The former is an example of deductive reasoning and the latter of inductive reasoning and the latter generally gives you richer and different ways of looking at any situation. It helps you create new boxes more easily.

The authors show you how you create boxes and you do this with limited data. Which company, for example, does not belong in this list: Goldman Sachs, Deutsche Bank, American Express, Pfizer? Most persons build a box 'financial service companies' from the first three entries and exclude Pfizer. Now, which company does not belong in this list: American Express, Pfizer, Goldman Sachs, Deutsche Bank? It is the same list of companies but now many build a box of 'US companies' from the first three and exclude Deutsche Bank. Which leads to an important precept of the authors - doubt EVERY thing.

What I like about the book is that it is practical and gives you many useful exercises that almost automatically get you to think outside the box - I mean in new boxes :-) :-)

For example, hallowed companies like Bear Stearns and Lehmann Borthers are no longer with us. Could Microsoft vanish similarly? What if it did and executives were asked in 2025 why this happened? Would they develop useful insights into what they should be doing NOW through this exercise.

There are several techniques - and examples - of how you can gain useful insights from your customers. I can't imagine a scenario where an executive cannot gain much value from actually using these methods. Have to really devise a new box for this. :-) :-)

Get this book and enjoy it. Keep it as a reference.

19 of 22 people found the following review helpful.
Thinking In New Boxes
By Michael Taylor
"Thinking In New Boxes" by Luc De Brabandere and Alan Iny is a good title for anyone wanting to improve their creativity in a business setting. While focusing on business, the suggestions may be applied to other areas of your life. Indeed, with a global economy, the business that thinks and acts creatively stands a better chance of surviving. The authors suggest a five-step plan for the creative process:

1. Doubt Everything
2. Probe the Possible
3. Diverge
4. Converge
5. Reevaluate Relentlessly

The book is around 300 pages and covers such points as:

1. Any idea, no matter how brilliant, will eventually need to be replaced.
2. Deductive vs. inductive thinking.
3. Creativity is possible when you are humble about your existing approach to thinking about things.
4. 3 essential tasks for opening your mind for creativity.
5. The best way to find solutions is to generate a range of possibilities and test them instead of just trying to confirm your first hypothesis.
6. Most of our "aha" moments come when we soak in as much information as possible instead of depending on "pie in the sky" notions.
7. Using divergence (overcoming discomfort) to stretch yourself and see new perspectives.
8. Using convergence to prioritize decisions to work on the best ideas yo have developed.
9. Suggestions for getting insights from your customers that can help your business.
10. Be sure to consistently evaluate how your way of thinking helps you or may hold you back.
11. Examples of businesses using creativity.

The authors, well-educated and possessing several years of business experience, thankfully write in an engaging and easily understandable style.

Good read for anyone needing suggestions or ways of looking at things in a business setting (although it could be used in other areas of life also).

Recommended.

5 of 5 people found the following review helpful.
Re-examines and revitalizes thought processes needed to invent new things
By A dad
The authors tackled a difficult subject and really delivered. Everything said about thinking outside the box from the 60s and then turned into the mantra of business schools in the 90s led me to believe it was all in vain. Nothing new had been added since the mid-90s and it seemed nothing would be until this book was published.

Thinking in new boxes replaces thinking outside the box. It annihilates "outside the box," and we're better off this way. Nobody has to be told anymore to start thinking outside the box. If the first box was defined, the next one can be and so on until there's no extraterrestrial thoughts behind the curtain.

"Think in a new box" simply means to use at least one of the processes discovered/identified by the authors to go beyond where we were when we were stuck in some respect. These processes are accessible to all and there's no justification for remaining stuck indefinitely. The processes require doing what is not easy to do, namely to remain professionally skeptical, to generate options when we don't feel it necessary, and to keep practicing the process no matter what.

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